Honours for the priestess of Athena Polias
IG II3 1 1026 Date: 236/5? BC
. . . . . . for good fortune, the Council shall decide:
that the presiding committee (proedrous) allotted to preside
at the forthcoming Assembly shall put the matter on the
agenda and submit the opinion of the Council
(5) to the People, that it seems good to the Council to accept
the good things [that the priestess says?[1]] occurred in the
sacrifices that she made for the health and preservation of the Council
and the People and children and women
and [king Demetrios] and queen
(10) [Phthia] and their descendants; and since the priestess
[of Athena] took care well and with love of honour (philotimōs) of the adornment of the table according to
tradition and the other things which the laws
and decrees of the People prescribed, and continues
(15) at every opportunity to be honour-loving (philotimoumenē) towards the
goddess,[2] and in the archonship of Alkibiades (237/6) she dedicated
from her own resources a Theran[3] and . . . and a garment of plaited hair; and contributed to the Praxiergidai[4] a hundred drachmas for the ancestral sacrifice[5] from
(20) her own resources;[6] so, therefore, that the People
may be seen to be honouring those who rate most highly
piety to the gods, to praise
the priestess of Athena Polias -te daughter of Polyeuktos of Bate[7] and
(25) crown her with a foliage crown for her piety
towards the goddess; and to praise also her husband
Archestratos son of Euthykrates of Amphitrope
and crown him with a foliage crown
for his piety towards the goddess and love of honour (philotimias) (30) towards the Council and People;[8] and the
prytany secretary shall inscribe this
decree on a stone stele and stand it
[on the acropolis] . . . . . .